Here is one of several creation stories existing among our people. There were many I heard growing up and the old people used to say, "The truth is hidden within our stories and it is up to the individual to find the truth".
The same seems to be true with some of our European brothers who were told stories of their origins also. The point being, that often great truth was shrouded in mystery and was passed down to future generations, by story tellers, to the children of men at one time.....now it appears we've gotten too modern and civilized to understand the mysteries contained in our own stories.
Ahau, enjoy and share.....
Nin se Neaseno.
A Potawatomi Creation Story….
Im se ngotdek gi yajmowat gi kekyajek egi zhechket o menedo ga zhe tot
ode bmadzewen mine gode bemadzejek egi bgednot ode bemadzet shote
nokmeskignan wa je dneswat.
Once, long ago, during the early times of creation it is said the Spirit of all
Life, the First Worker, came to make life as it now exists upon this Earth.
There was no daylight or light, nor life as we know it today, only darkness
and water everywhere. It was said among the old ones, Nakendemwajek,
(those who knew or wise ones) that there were three other ages before the
one in which we now find ourselves living in. The other ages or
dispensations of time were found to be lacking in love, respect for all life,
and other forms of humility, honor and the like. That is why the Originator
of all Life came to allow them to pass from this life or experience. Water
was allowed to rise up out of the deep wells of the Earth and swallow up
the disobedient children of men that once existed. From these stories we
know that we garner much truth, knowledge, and understanding about the
ages past from these spirits of men who once lived on this Earth. The
Seers/Holy People who have developed relationships with these beings can
access this knowledge as we need it and as we gain insight into this
unknown/untapped source.
The Nakendemwajek (old ones) said this creative source took some of the
celestial dust, the terrestrial dust, and from His own Shkemot (bag) he took
some of his own dust, fused all into the shape of a man with both sexes
within, then blew life into it with his Holy breath of action. It became the
species man and he was lowered to this Earth where he took over the duties
as Caretaker of all living things then existing.
He was called upon to name all living things as the natural things were new
then, without name and purpose. Mamogosnan gave the original
instructions to each living thing including man and woman and their
purpose on this Earth. Gye (Mother Earth) was considered to be the first
woman and the Wgema Negos (Chief Star Nation) was said to be the first
Father. Nibagizes (night sun or Grandmother Moon) and Nigangizes
(Grandfather Sun) were the first elders, thus the first part of creation for
this last dispensation.
The Seven Star Nation Sisters and the Seven Brothers met and conceived
a great nation which came to be known as the Seven Stone Fireplace of the
Neshnabek. Original Man was the Father of all living things as he gave
purpose and names to the rest of creation according to the instructions given
him by the Creative Force (Mamogosnan). Note: Name means; essence of
character, purpose designation. Original Man was the father of Life by
inspiration, not by act. He was to personify the Creative Force as the
original people had no knowledge of that personage or entity then. The
Teachings of wisdom, understanding, knowledge, and prudence were all
to come through Original Man/Woman.
Today, we still can see that Original Spark of Spiritual Energy as we gaze
toward the heavens early in the morning and witness the Morning Star as he
heralds Grandfather rising to greet the Earth and all of Life on this great
altar. The Old People have told us the Morning Star is the plume feather
adorning Grandfather Sun’s head as he rises with each new day to comfort
and warm the Earth with his creative/pro-creative energy. This is why one
can still witness some of the Neshnabek greeting the Sun with their prayer
ties and flags along with their food offerings and requests for a good life.
Some of them still remember this old story of creation and all that it entails.
Some of them still remember who they are, what they are, where they came
from, and where they are going again.
Ahau, Iw enajmoyan.
I ye i enajmoyan odo pi egi kendemwat gi Neshanabek mno wi pi.
Iw shna ekendemyek ode yatsokan wa je widmoyek gi penojek nangodgen.
Neaseno desh ne kas.
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